Friday, November 13, 2009

in praise of written sermons (and more)

My father always preached from notes, and I wrote my sermons out word for word. There are boxes of them in the attic....For me writing has always felt like praying, even when I wasn't writing prayers, as I was often enough. You feel that you are with someone. I feel I am with you now, whatever that can mean, considering that you're only a little fellow now and when you're a man you might find these letters of no interest. Or they might never reach you, for any of a number of reasons. Well, but how deeply I regret any sadness you have suffered and how grateful I am in anticipation of any good you have enjoyed. That is to say, I pray for you. And there's an intimacy in it. That's the truth....

...I wrote almost all of [the sermons] in the deepest hope and conviction. Sifting my thoughts and choosing my words. Trying to say what was true. And I'll tell you frankly, that was wonderful. I'm grateful for all those dark years, even though in retrospect they seem like a long, bitter prayer that was answered finally. Your mother walked into church in the middle of a prayer - to get out of the weather, I thought at the time, because it was pouring. And she watched me with eyes so serious I was embarrassed to be preaching to her. As Boughton would say, I felt the poverty of my remarks.

Sometimes I have loved the peacefulness of an ordinary Sunday. It is like standing in a newly planted garden after a warm rain. You can feel the silent and invisible life. All it needs from you is that you take care not to trample on it. And that was such a quiet day, rain on the roof, rain against the windows, and everyone grateful, since it seems we never do have quite enough rain. At times like that I might not care particularly whether people are listening to whatever I have to say, because I know what their thoughts are. Then if some stranger comes in, that very same peace can seem like somnolence and like dull habit, because that is how you're afraid it seems to her.


Marilynne Robinson, Gilead, pp.21-23

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