HT: Justin Taylor
just a rag-bag collection of thoughts - some theological, some poetical, others merely alphabetical. All original material copyright Richard Myerscough.
Tuesday, May 31, 2011
Monday, May 30, 2011
Sunday, May 29, 2011
Foundations: The Theological Journal of Affinity
...is now available online - the current issue is made up of the papers from the Affinity Study Conference held in February on the doctrine of scripture.
Worth downloading. And reading.
Saturday, May 28, 2011
Pastoral Listening
Pastoral listening requires unhurried leisure, even if it's only for five minutes. Leisure is a quality of spirit, not a quantity of time. Only in that ambiance of leisure do persons know they are listened to with absolute seriousness, treated with dignity and importance. Speaking to people does not have the same personal intensity as listening to them.
Eugene H Peterson, The Unbusy Pastor
Friday, May 27, 2011
Herman Dune: Strange Moosic
From Paris, so it says. Quirky. Intriguing. Playful and enjoyable, in a minor way.
And you can listen to it at The Guardian.
Thursday, May 26, 2011
The reservoir of will and discipline
Researchers have suggested that "Choice, active response, self-regulation, and other volition may all draw on a common inner resource."
They conducted four experiments: "In Experiment 1, people who forced themselves to eat radishes instead of tempting chocolates subsequently quit faster on unsolvable puzzles than people who had not had to exert self-control over eating. In Experiment 2, making a meaningful personal choice to perform attitude-relevant behavior caused a similar decrement in persistence. In Experiment 3, suppressing emotion led to a subsequent drop in performance of solvable anagrams. In Experiment 4, an initial task requiring high self-regulation made people more passive (i.e., more prone to favor the passive-response option)."
They concluded that, "These results suggest that the self's capacity for active volition is limited and that a range of seemingly different, unrelated acts share a common resource."
Fascinating, methinks.
(HT: Tony Schwartz)
They conducted four experiments: "In Experiment 1, people who forced themselves to eat radishes instead of tempting chocolates subsequently quit faster on unsolvable puzzles than people who had not had to exert self-control over eating. In Experiment 2, making a meaningful personal choice to perform attitude-relevant behavior caused a similar decrement in persistence. In Experiment 3, suppressing emotion led to a subsequent drop in performance of solvable anagrams. In Experiment 4, an initial task requiring high self-regulation made people more passive (i.e., more prone to favor the passive-response option)."
They concluded that, "These results suggest that the self's capacity for active volition is limited and that a range of seemingly different, unrelated acts share a common resource."
Fascinating, methinks.
(HT: Tony Schwartz)
Wednesday, May 25, 2011
Free of Charge
(The Best Books - no.6)
Miroslav Volf has produced a great read here - stimulating, thoughtful and well-worthy of its accolade from Rowan Williams (but don't let that put you off......). He interacts a lot with Luther as he explores the notions of giving and forgiving and, for my money, gives a stunning account of life lived 'in Christ'.
Tuesday, May 24, 2011
Monday, May 23, 2011
Saturday, May 21, 2011
Friday, May 20, 2011
Did you know
that The Masked Badger is also posting a series of 'best books'? We've been twinned in our mid-life crisis lists of books, records etc (the mid-life crisis was his, not mine, just so we're clear on that).
Anyway, here's his latest.
Tuesday, May 17, 2011
Micah 6:8 (Peter Craigie)
There is no mystery as to what God requires, and it has nothing to do with sacrifice and offering. God requires three things of Israel, Micah affirms, and the three are as pertinent today as they were in Micah's time.
(i) Do justice. No amount of frenzied temple activity could fill the vacuum of justice. While injustice ruled in Israel, every moment of temple worship was a mockery of Israel's faith. God was just and had always acted in justice with his people; in return he required them to act and live in justice. And, as Micah's earlier preaching had indicated, justice was notable by its absence in Israel. Yet justice is a paramount virtue, without which human beings cannot live together in the manner that god intended.
(ii) Love kindness. Kindness, or loving-kindness as the Hebrew word is frequently translated, is again one of the principal attributes of God in the Old Testament. As God always acted toward his people in loving-kindness, so too he required them to act thus toward one another. Loving-kindness, though intimately related to justice, goes beyond the first virtue; it gives, where no giving is required; it acts when no action is deserved, and it penetrates both attitudes and activities. It is a part of the virtue extolled by St Paul in his extraordinary hymn to love (1 Cor. 13:1-13).
(iii) Walk humbly with your God. It is the daily walk in relationship with God that lies at the heart of religion; the ritual of the temple could give expression to the vitality of that walk, but it could never replace it as the centre of Israel's faith. And the humble walk with God went hand in hand with the practice of justice and the love of kindness. The triad of virtues forms the foundations of the religious life; this was what God required of Israel.
Although we may learn deeply from each of the three parts of the prophet's message, it is the collective whole which is most vital. And when we sense ourselves, in moments of introspection, to be in God's court and wonder what he requires of us, it is to these three foundations that we must return. There is a human tendency within us, when faced as was Israel with the catalogue of our shortcomings, to turn to intense forms of religiosity. We should be in church more; we should spend hours in agonising prayers of repentance; we should give all that we have to God; and so it goes on, until the fanatic is produced within us, but still without the heart of true religion. "What does the Lord require of you but to do justice, to love kindness, and to walk humbly with your God." At first it does not sound like much, but it is more than enough for one lifetime.
(Peter C Craigie, Twelve Prophets Volume 2, Daily Study Bible)
Monday, May 09, 2011
A Grace Disguised
(The Best Books - no.5)
Some books seem good at the time but time then tells a different story; they recede in your estimation, not because of anything bad but because they maybe weren't so special after all. This one is a recent read for me but I'm confident it won't go the way of some others.
Jerry Sittser writes out of the most terrible tragedy and writes clearly and compellingly of the God of grace. It isn't sensationalised, nor is it sentimentalised. This is a book that offers real hope for sufferers and deep wisdom for pastors. He writes well, too, which is always a bonus. Some might wish he said more, and more quickly, about the Lord and his ways but that wouldn't be true to the experience of suffering.
Friday, May 06, 2011
Friday Night Spotify: The Electric Light Orchestra
This is a real blast from the past, in several ways. But enjoyable accompaniment nevertheless:
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