Humilitas: John Dickson - some helpful quotes

Humility is the noble choice to forgo your status, deploy your resources or use your influence for the good of others before yourself. More simply, you could say the humble person is marked by a willingness to hold power in service of others... humility is about redirecting of your powers, whether physical, intellectual, financial or structural, for the sake of others.

(Not to be confused with modesty)  humility is more about how I treat others than how I think about myself.

Heavy reliance on authority is often the result of laziness, since enforcing is much easier than energizing and creating momentum.

Character or example is central to leadership. Unless a leader is trusted by the team, she will not get the best out of them. 

Since life is fundamentally about relationships, the relational virtues such as humility, compassion, trustworthiness and so on are keys to virtually all spheres of life.

All of us tend to believe the views of people we already trust...Aristotle rightly observes that even a brilliantly argued case from someone we dislike or whose motives we think dubious will fail to carry the same force as the case put forward by someone we regard as transparently good and trustworthy.

Expertise could legitimately be described as uncovering the depths of my ignorance. It is a principle that leaders should ponder regularly.

Humility involves both a sense of finitude and a sense of inherent dignity.

Humility is not an ornament to be worn; it is an ideal that will transform.

Humility generates learning and growth.

Humility not only signals security; it probably fosters it too.

creative animation; great song

predicting outstanding achievement

Modesty probably prevents you from listing 'outstanding achievement' as an ambition but this article by Jocelyn Glei has some helpful insights into the kind of character traits and approaches to life and work that seem to make a real difference. Chief among those she lists:

1. The tendency not to abandon tasks from mere changeability. Not seeking something because of novelty. Not "looking for a change."

2. The tendency not to abandon tasks in the face of obstacles. Perseverance, tenacity, doggedness.

In a follow-up article she adds a third trait: a formidable capacity for self-analysis..."we need to be able to step outside of ourselves, observe how we are operating, reflect on what could be better, theorize how we could change it, and then test out a solution. The problem is: This is very, very hard for most people."


Putting it all together, she concludes that "This ability to tolerate, and even embrace, uncomfortableness may well be the "X factor" that underpins outstanding achievement. Self-control, grit, self-analysis... these are not comfortable qualities."

I think we could helpfully apply this to ministry.

tips for decision-making

From an interesting article over at the 99%, here are the 5 takeaways:

1. Satisficers or maximisers? Gathering additional information always comes at a cost. We’re better off setting our criteria for making a decision in advance (as in, “I’ll make the call once I know X, Y, and Z”). Once you have that information, make the choice and move on.

2. Less can be more. We are designed to process information so quickly that "rapid cognition" – decisions that spring from hard thinking based on sound experience – can feel more instinctive than scientific. Trust your gut.

3. Different intuitions. We should trust our expert intuition (based on experience) when making choices about familiar problems. But when we need a break-through solution, we shouldn’t be too quick to jump to conclusions.

4. Trust experience. If you’re wrestling with a difficult decision, consult a friend or colleague who’s been in your situation before. Their insight will likely be significantly more valuable than almost any research.

5. Choose your battles. Ask yourself if this decision is really that meaningful. If it’s not, stop obsessing over it, and just make a call!

making your preaching worth the cost

Actually, the title of the article is Making your presentations worth the cost but it has a lot of helpful advice for preachers - none of it ground-breaking but worth reminding oneself of.

Simon Raybould makes the point that, in its simplicity, "All a presenter has to do in a presentation is think of two things: What do I need to tell my audience? and How do I need to tell them it?"

He goes on to underline the importance of filtering your material (on the basis that 'less is more') and then checking your assumptions, on the basis that you, the presenter, are likely to know more about your subject than those listening - so make sure you take nothing for granted and open-up your jargon, workings and assumptions.

the doctrine of creation and the state of the economy

Another article in today's Guardian ruminates on Why Britain Should Think About Doing Things The German Way, highlighting the decline in the UK of manufacturing. It struck me that the points it made chime nicely with a robust doctrine of creation. Here is its concluding paragraph:

At its best, the making of things is an all-absorbing activity. It seems odd to have so many people in Britain making things purely as a hobby, when we might be earning our living making high-quality modern products every bit as desirable in their own way as bright new BMWs. The truth is, a consumer or service economy will never make us happy. It is time to curb the shopping, and the environmental destruction this involves, and to rescue ourselves economically, and in terms of wellbeing, through more of us making intelligent, useful and profitable things contentedly and well. (Jonathan Glancey)

hardwired to read books

Over at The Guardian, Gail Rebuck has written about humans being hardwired to read books. She makes the point that technology has shown that "reading a book leaves us with new neural pathways" and, thus, "our brains are physically changed by the experience of reading". Why is this significant: Rebuck answers,

This is significant because recent scientific research has also found a dramatic fall in empathy among teenagers in advanced western cultures. We can’t yet be sure why this is happening, but the best hypothesis is that it is the result of their immersion in the internet and the quickfire virtual world it offers. So technology reveals that our brains are being changed by technology, and then offers a potential solution – the book.

Rationally, we know that reading is the foundation stone of all education, and therefore an essential underpinning of the knowledge economy. So reading is – or should be – an aspect of public policy. But perhaps even more significant is its emotional role as the starting point for individual voyages of personal development and pleasure. Books can open up emotional, imaginative and historical landscapes that equal and extend the corridors of the web. They can help create and reinforce our sense of self.

ending the year at zero

One of my aims for today is to make sure that:

- my inbox is empty (it usually ends most days that way, so not such a big one)

- my google reader starred items are emptied (either deleted or sent to instapaper or evernote, talking of which....)

- my instapaper/instafetch is empty of articles waiting to be read

- notes tagged 'ReadItLater' in evernote have been read and either saved or deleted.

ok, let's go to it........

Kindle books at 99p (or thereabouts)

Here's some of the 99p bargains I picked-up this week (the sale is ongoing as we speak):

Sir Gawain and the Green Knight (Armitage)

One Day In September (Reeve)

For Whom The Bell Tolls (Martin Bell) Poems by the journalist

God Is Not Great (Hitchens)

True History of the Kelly Gang (Carey)

A Long Long Way (Barry)

Dead Line (Rimington)

For just a little more than 99p:

Community: The Structure of Belonging (Block)

And going free:

The Queen's Christmas Speeches 1952-2010

The Queen's Christmas Speech 2011

The Harbin International Ice and Snow Festival

My brother Robert lives there.....

Harbin Ice & Snow Festival

good design in the christian life

"Good design accelerates the adoption of new ideas" says Yves Behar in this interesting video over at the 99%. Seems to be essentially the same point made by the Apostle Paul when he urges Titus to teach a lifestyle that "make(s) the teaching about God our Saviour attractive" (Titus 2:10).

Behar goes on to say that "If you want to prove that an idea has merit, don't write a book about it - go out and test it." Writing about or preaching the truth has to be in concert with living the truth or it will lack any real power. A sobering thought for all pastors.

An inside job....

He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him.


Yet to all who received him, to those who believed in his name, he gave the right to become children of God — children born not of natural descent, nor of human decision or a husband's will, but born of God.


The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.


(John 1:10-14)

over the rhine: days like this

the word became flesh

Peter Leithart is always a stimulating writer and his latest offering, Word Made Martyr, is no less so. In addition to a cleverly instructive use of grammatical imagery to speak of Jesus' enfleshing ( "The incarnation is the human declension of the divine Word: By assuming flesh, the Word enters into a “genitive” relation with the human condition.") he also makes the following observations that evoke worshipping gratitude:

The Word becomes flesh to transform it from within, to transfigure flesh through the cross and resurrection. In death, the Word is sown in weakness, perishability, mortality, shame, but in his death to flesh God begins to work reconciliation. He is raised with power, with immortality and imperishability, with eternal glory undiminished and undiminishable, no longer flesh but wholly infused with the Spirit.

Union With Christ (Billings)

This looks like a great book - and not too long at 180 pages (a not insubstantial point). Here's the author, J. Todd Billings, talking about it a little (there's another couple of YouTube videos to check out, plus this much longer lecture).

The Four Security Strategies of Contemporary Evangelicalism (deGroat)

is a fascinating post by Chuck deGroat - well worth thinking through which you're more prone to seek security in and how to avoid seeking shelter in false identities.

ministering to the depressed

the meaning of marriage

Tim Keller's talk at Google:

when men counsel women: she's your sister

This is a really helpful discussion:

gentle, biblical pastoring

Mark Roberts has been writing a series on pastoring. In his latest piece, he concludes a discussion of how Paul and his companions pastored the Thessalonian Christians with these 3 observations:

First, like Paul and his colleagues, we need to interact critically and carefully with our cultural models of "ministry." We need to determine how we are to be like other models and how we are to be unlike these models. For example, we are like psychologists in that we listen carefully to people in order to help them grow from brokenness to wholeness. Yet we are unlike psychologists in that we share our lives with our flock, rather than maintaining the professional distance required of psychotherapists. We are also unlike secular therapists in that we do not require payment for services rendered.

Second, like Paul and his colleagues, we need to wrestle with the implications of the gospel for our pastoral work. I'm not thinking here of the crucial issue of the words we use to communicate the good news of salvation through Jesus Christ. Rather, I'm suggesting that the gospel determines, not just the content, but also the forms of pastoral work. Paul, Silvanus, and Timothy broke with their secular counterparts by sharing their souls with the Thessalonians because this kind of vulnerability and intimacy was required by the gospel.

Third, we who pastor need to imitate Paul and his colleagues by choosing to be gentle with those we serve, like a nursing mother. Moreover, we should choose to share with them, not only the gospel, but also our own lives. Gospel-shaped ministry is not just preaching and teaching and leading and praying from a safe distance. It's opening our lives and our hearts to people. It's choosing to embody the good news of a God who saved us, not by sending a message, but by becoming a human messenger. It's deciding to imitate the Son of Man, who came, not to be served but to serve and to give his life as a ransom for others.